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Dad's Army: the Corona Virus on the Home Front

Ian Knowles • 15 March 2020

We're Doomed! Don't Panic! Time to binge watch Dad's Army...

Like most other folk, I am not a specialist in medicine, or health care, let alone in immunology, let alone a speciality in SARS or these other very particular viruses. I scour the newspapers, serious programmes like Andrew Marr this morning, flick through social media and read a variety of posts trying to get a sense of what this thing that is impacting my daily life is, and how best to respond. And I find this is true for friends in the USA and Tunisia, Italy or Bethlehem. We simply don't know really what we are dealing with. It's confusing, we are having to second guess and it's understandably driving us nuts.

This morning I went to Mass, the early one which isn't crowded, and chose a seat where there was no one within two metres of me. I didn’t touch anything with my bare hands, not a hymn book (there weren’t any) but no door handles either. Came, prayed, received Communion on the hand, left. All very calm, sensible, reassuring, safe.

I then popped into Sainsbury’s on the way back, the local high street branch. Not many folk there... but NO TOILET ROLLS. The last time I bought a pack was in November, and I have just two rolls left. So, I thought to replace it. Nothing doing. It's just fortunate that I have a bidet! Perhaps my neighbours will have developed a new found spirit of togetherness and pulling together and give me a roll of theirs?

I try to avoid the tabloids and the sensationalists. That’s not easy. We are all worried, and some people are very afraid. My mother is elderly and my step father has a weak chest prone to pneumonia. For him and a lot of others like him this could be terminal. Death is very much up close and personal. The Prime Minister has said we will lose many loved ones before their time. And as a society we ‘don’t do death’. Its something we prefer not to deal with, and when we do we throw a blanket of sentimentality over it as few really know what to make of death. Green fields, light, niceness – saccharine comfort that gets us through another funeral and then back into the usual world where death just doesn’t impact.

Then there is the conflicting science. Leave the armchair pundits for a while, and just read the scientists and immunologists and the SARS specialists and you find real disagreement among them about what we are dealing with and how best to deal with it. France, for example, has warned people not to take anti-inflammatory medicine such as Ibroprufen, while one researcher claims that the process where the virus enters the system is the same as that used by medicine used by diabetics among others to reduce blood pressure, which would explain why diabetics are among the highest risk groups. But neither of these are on the UK or Chinese or Singapore official responses, but they are scientific and they do make sense but there is no consensus and the information is not widely available.

All of this sort of information presses this crisis into our domestic space where we expect to feel safe. Suddenly we don’t even know if there will even be enough toilet paper. Its very basic, and fear breeds fear. This epidemic is really, really unknown and scientists are not on top of this thing scientifically. There is a lot of ifs, buts, maybes and that doesn’t make us feel very safe. In fact, it can make us feel very insecure indeed.

Looking at social media posts you can see that we all respond to type, to the ways we respond to other scary realities. Fear makes us even more ‘reactive’ and we hunker down into what feels most familiar, however unrealistic or appropriate it is to the problem we are facing. Acute situations reveal our deeper fault lines, the schemas out of which we deal with any crisis. The way in which our personalities have been formed in our childhood and those catastrophes that sometimes crash into our lives along the way all spring into action. We are not just dealing with a disease of the body, we are dealing with a situation that crashes into our mind and emotions, unleashing the demons that lurk there. Fear in a whole host of forms springs to life as much as the microbes in our blood system and we scramble to respond to what feels very threatening and de-stablising out of some very basic neurological pathways. And for those of us with very deep traumas our responses tend to be passionate and that can be very ‘infectious’ because if feels so convincing, even more reassuring when the people that really do have expertise are so unsure. Hence people get into long queues for toilet paper and we go into panic mode.

Does this help, knowing this? Well depends on your approach to knowing anything. Looking at social media posts we all react to this like we do to everything else. Those who want to blame someone do so, quick to find fault with ‘them’, especially politicians and especially politicians from opposing tribes. Lots of talk about coming together, but it hasn’t seemed to have penetrated the tribal mentality that is so deep in our public discourse. People manage to stay silent at best, and few are breaking ranks to show appreciation and support for those having to bear the enormous responsibility for taking these decisions with enormous implications for all of us, the politicians, the civil servants, the Establishment. It's easy to appreciate the doctors, nurses and others who are already high in our estimation and emotional register of ‘good people’. Empathy for the ‘other’, those who are not ‘our’ people is where compassion and empathy as a virtue seem to regularly fail in our society and its telling now. Without a more developed ability to reach beyond our tribes then solidarity and togetherness is all hot air.

Knowing as much as we can informs how we behave. Infection containment, controlling how fast it spreads, managing risks demands information and being informed. It is not about waiting to be told not to do something. We are not school children, but people with responsibility for our own lives and those of the people with whom we live. If the science is saying stay 2m apart then don’t stand close behind people in the supermarket queue. If the science says the disease spreads through touching with hands, then don’t just wash them, avoid touching door handles with your bare hands. If you know that people are panic buying hold back and buy responsibly from what is available, leaving some for others. We have a responsibility to apply what we know, not just run round in a mad panic. We have a duty to handle our fears, not ignore them but handle them, and to hold onto reality.

On that note, perhaps it's time to abandon the toilet paper hunt, stay indoors and binge watch Dad's Army for a little sanity.

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by Ian Knowles 28 October 2023
Some personal reflections
by Ian Knowles 13 September 2023
The workshop was located on top of a small hill in the midst of the city, with spectacular views across the capital. However, there was no glass in the windows, just some metal shutters, which while not impeding the view made the strong chill wind that would swirl through the classroom a bit of a challenge. Especially as about 1/3 of us fell sick with a really nasty cold, which has lasted for me until now. Yet everyone reliably turned up between 8-9am, and we worked solidly until about 4pm, with a short lunch break. In preparing for the course, I felt a movement of the Spirit to just leave things and take them as they came along. With no real idea about the place, the people, the Church, the artistic background, the levels of understanding of religious and liturgical art, as well as tools, equipment and number of students, it was impossible to know quite what to expect. Yet, I had not the slightest anxiety. It was a very blessed sense, totally reliant on Christ to take care of it all. I just focused on trying to listen, and to hold on to this sense that all was under control and I just needed to turn up. So turn up I did, at 4.30am, after nearly 24 hours travel, and by 8.30am class had begun. Surreal is the only word I can find to describe it. And to reach the workshop meant sitting abreast the rear of a motorbike, weaving alarmingly between trucks, scooters and pedestrians, smothered in belching clouds of smoke. Yes, surreal. I found the Malagasy peoples - I say peoples because the country comprises of a series of distinctive ethnic groups - to be very quietly spoken, reserved, polite, gentle, keen to please, and with a sense of gratitude and positivity about life and others. Perhaps also a bit laid back and uncomprehending of the north European work ethic, valuing warmth and being present. I found them hungry for the spiritual depths of iconography, rather than enamoured by a certain esotericism. With little or no religious or secular art of any distinction, the whole world of art is either unknown or something commercial. In recent years quite a strong movement of modern painting has emerged, but this is strictly commercial and focused on the idea of prestige. Its a means of conveying a message or meaning, something to be decoded. Art as the pursuit of beauty is quite alien. Religious art is mainly rather sentimental, even kitsch. So the students really picked up their ears when I began to introduce them to art as a means of spiritual encounter, of creating thresholds where God comes to meet us as our Divine Friend, where artistic imagining comes from above, not from below, as a visual encounter with the Eternal, the Good and the True. To be honest I can’t really remember very much about what I actually said. I know we focused on the face, on the human person, and on transfiguration of time and space. I talked about grace building on nature, on power of creating images that capture a living likeness, not a dead resemblance, and icons as doors where God stands and encounters us. And so on.These were very new concepts, but they really chewed on them, treasured what they found. It changed them. We explored praying with our eyes, and the paucity of their own prayer life where the visual is ignored as having any importance in worship. It was a sort of visual catechesis. And by the end they had begun to get it. Its important to stress the visual poverty of the celebration of Mass there. I attended four Masses, two in the local parish, one in the only Benedictine monastery in the country, and one with the workshop participants. The singing was deep, heartfelt, and from the bulk of the congregations. They were also very well attended, with the local parish Mass, celebrated at 6.30am, being packed to the doors with hundreds of people. The style of Mass is very post Vatican II, respectful, prayerful but a relaxed liturgy with a focus on accessibility and participation, and a lot of speaking in the form of commentary which meant the length was never short! I found it a very prayerful experience, humble and lacking pretension. However, even at the Benedictine monastery, it lacked a sense of transcendence which I felt was a pity. This was reflected in the visual aspects of the celebration, which was disappointing and lacking in both finesse and depth. Some very basic sorts of decoration, for example swagged cloth along the gothic arches of the building, and an obligatory crucifix of little quality, really quite perfunctory. There was no interaction with the imagery that did exist, no sense of the transcendent possibilities of art to inspire let alone work liturgically. The one flicker of hope was in the stained glass, but this was very peripheral I felt to the whole experience.
by Ian Knowles 8 September 2023
 Contd.... So, we could say, this was rather basic. The students were a mixed bunch, some experienced with the mosaic others had never drawn anything before, Catholics and Protestants, lay and religious, and with ages ranging from early 20s until late 50s. Some of the students came from very far away - 12 hours or so, and so slept in the workshop, while the rest all arrived via the crammed series of minibuses that meander through the city while belching out dense clouds of carbon monoxide, or by bike or on foot. The eldest student, a wizened man whose wife is critically ill but without access to any serious medical care, came several hours each day on a rickety bicycle. There were also a couple of Claretan sisters released from their enclosure, a Jesuit postulant, and our cook who was a sister living nearby on her own I think, recovering from some illness. One of the students did live nearby, just up the road in one of the tiny houses built by a local priest as part of a vast rehousing and rehabilitation project trying to get the very poorest off the streets and into some for of productive life, one where there is some access to basic education, and support into finding a means of making some sort of income. But when you realise that the average monthly salary for a doctor is just… €400-500 a month… we aren’t really talking about an income for these people that we would recognise as even covering the basics. Some had a few pencils and paper, while others had nothing, nothing at all. So, for the most part, the workshop provided tools and resources such as Bristol board for monochrome work, and a couple of grades of pencil for drawing. I brought over some Kolinsky sable brushes as a gift, bought at cost by the kindness of Dal Molin in Italy, as well as some pigments, rabbit skin glue and a large container of fine quality gesso, which sparked some interest in airport security! The workshop provided lunch each day - we ate a lot of rice and vegetables, which was without meat as the budget didn’t quite reach that far. This was much to the disgust of the students who were quite put out because I wasn’t being given proper Madagascan food - which seemingly ALWAYS has meat! So I would say that my students for this course were pretty much the ‘anawim’, the ‘little ones’ as Scripture calls them. People with little of luxury, yet rich in spirit, determination, guts and hope in God. With a raw edge to life they cut through the dross, the self-indulgent winging of western, middle class life, and just get on with living and believing best they can and usually with a smile on their face, with a ready ability to laugh and smile, and with encouragement to give of their best with a generous spirit. God is very much the richness of their life, the strength to get up and face the very many challenges of each day, the joy that bubbles through to make life good despite the material challenges. Inspirational people in their simplicity and kindness. They made it easy to be there, and the experience of sharing what I know, a joy.
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